Professional Presence and Influence

Professional presence surpasses the conventionally-held meaning. Personally, I believe it goes beyond the normal expected looks and impression that a nurse wears in their personal life. More exactly so, it encircles the way a nurse knows, does and the way their personal being is framed on a broader scale(Davidhizar, 2005). A registered nurse with an excellent professional presence possesses individualities such as; collaborative, competent, reflective in practice, empathetic, to cope with uncertainty, passionate, open to change, optimistic, maintains a professional image, able to articulate their role, adheres to professional standards and is full of integrity (McMahon & Christopher, 2011).

With the above characteristics, it means the nurse is able to physically “be there” and as well psychologically “being with” a client. A registered nurse as a result is committed to be part of a holistic care bringing out the idea of professional presence being embedded in a nurse as a person(LaSala & Nelson, 2005).

Professional presence is integrated into a person on the basis of the models of health and healing, for instance, physical body, mind-body and mind-body-spirit (Zyblock, 2010). The models signify the limits associated with each healing model and are mostly pillared by cultural backgrounds of the existing populations. Narrowing down into two of these, we offer insights into the broader subjects, (according to me); the mind-body and the mind-body-spirit. In historical review, we draw deductions that people have often regarded spirituality, religion and healing as interconnected entities. More explicitly, asickness has been considered as a disturbance in relationships. Such a disturbance is said to demonstrate and portray a healing as a religious act. These descriptions grow on to show how relationships are restored by scientific healing on an interpersonal level between organs, body parts and physiological functions within the body-mind contexts.

Nevertheless, it is quite possible that an illness can disorient the calmness that is usually the normal case on the “extra personal level”. Extra personal level includes facets beyond the family, physical environment and social network of an individual. As such, the individual’s transcendental features are also affected.

From these ideologies, we can deduce two principle ideas; era 2 and era 3 medicines. Beginning with era 2, it is primarily concerned with what feelings, attitudes and thoughts present to the body and how they can affect and manipulate it. On the other hand, era 3 is usually contingent upon the capacity of the mind to operate non-locally. Similarity lies on their ventures into the human mind. They simply tackle far beyond era 1 medicine which is pillared on the “doctor-mechanic principle”. However, when it comes to the limits of the healing procedures and processes, the two are quite different.

At the outset, era 2 believes consciousness as a factor that influences one’s health. The era simply covers the mind-body connection. It includes the functions of the mind in controlling the health by optimistic thinking, controlling emotions among others. Contra wise, era 3, supports a “transcendentalidea”. Generally, it asserts that there exists a “union” of the physician as well as the patient. It means that even without the use of non-local medicine, the physician can have an understanding with the patient. Such kind of understanding and connection activates the physicians feeling and enables them to feel what the patient needs to promote their wellbeing. The aspect of “being one” further creates a linkage of trust and rectifies the impersonal relationships between the nurse and the patient.As a result, people have ended up having compassion, sympathy and love.

Personally, I believe that there is a kind of intersection between faith and medicine. When discussing medical issues, it is rare to miss a patient bringing up spirituality. A higher being is most of the time trusted to be a source of guidance in life-and-death situations and decisions. Besides this, there are numerous spiritual benefits that underlie the issue of health. And although I have not witnessed spiritual effectiveness in “mechanical Medicare”, meditate natures and belief systems of religions have often helped patients in managing stress and illnesses.

What I am more certain of is that, curing and healing are separate paradigms.Medicine as a curing art is so much more different with it being termed in another dimension as a healing art. The objective of cure is to reduce signs and symptoms of body malfunctions (sickness) while that of healing is to bring a holistic connection to the mind, the body as well as the spirit so as to come out with a better life experience.

Healing demands sacrifice. We as the caregivers must be willing to feel emotions that are suspected to be the causal links to the sickness. Physical signs and emotions are not always the causes of such emotions. Rather, they are negative effects of not feeling them. They therefore come as signs of demanding attentions for a holistic healing. I adopt the idea that both emotional and spiritual aspects should be considered and recognized as interrelated and interdependent.

Healing comes with immense pressure as a part of a nursing job. As a result, we have to add up other supportive strategies so as to make healing a success. Firstly, the approach of mindfulness means that self-care is well taken care of. It allows the concentration of a situation with a sense of nonjudgmental and acceptance. With these tools, then I can be in a position to take care of myself, my colleagues and my patients while giving them the best forms of treatment especially in form of attention. All in all mindfulness has brought my attention regularly on my focus enabling me to always carry my attention with me in my present moment.

My personality preferences are the next traits that gauge me on the scale of nursing care. Well, I have to admit that everyone has a bit of imperfection but definitely, I have studied myself to discover and improve myself more. In regard to this, I took the Keirsey temperament test to discover my disposition. The results reveal that; I am trustworthy, dependable and I possess an average ability to manage goods and services. Resultantly, I can indorse these skills in running things unattended and keep the smooth running of activities even when my seniors are not around me. On the social scale, I find myself not very sociable and I therefore believe this is one of the areas that I need to improve and forma mindfulness strategy to offer better care.Generally speaking, I have few friends and I spend I little time with them or my relatives. Consequently, my practicability and down-to-earth have slightly been affected. Thus I have to add extra effort to relate well with people. I respect authority and have a sharp eye for proper procedures and can adjust to change in whatever dimension it may be. Making people happy more often than not leaves me happy and joyous. It try to facilitate harmonious relationships and fulfill my obligations although my sociable nature present me with a drawback in perfecting in this field. If the social gap is overcome, other barriers such as those of effective communication will be eliminated. I therefore aim to work my way into maximum sociability.

So as to improve my mindfulness practice, I considerimproving my Spiritual body. Spirituality is normally reflected to a large scale in daily life as well as in other subjects ranging from literature, philosophy, sociology, and to large degree in health care. Medical schools are now offering courses related to religion, spiritual being and the interconnection with medicine. Such schools are doing so to ensure that holistic care is taken care of in modern healthcare. Numerous studies demonstrating the connection between health improvement and spirituality are now a commonplace.Spirituality is being indorsed because of a variety of reasons. One example of such a reason or a trend is the need for spiritual services in healthcare. Therapy nowadays involves spiritual aspects especially the one involving the mind. A patient may also want theiremotional, physical, and mental needs taken care of.

Since all people are spiritual beings, I intend to employ spiritual healing as discussed earlier to understand the feelings of my clients. I also want to improve my sociability so that by biographical connection allows my life model to accommodate helping my clients in the best possible ways. Everyone has a spiritual dimension that motivates, energizes, and influences every aspect of life. Spirituality can be considered a basic human quality that transcends gender, race, color, and national origin. Spirituality is a person’s way of being, thinking, choosing, and acting in the world in light of that person’s ultimate values. Taking conditions of all these will see me serve holistically as well as satisfactorily towards my inner self.

Apart from models of nursing and their sub-features, healing environments play a significant role in determining the degree of healthcare. Healing environments present the best settings where the patients and families are supported form the stresses to hospitalization, illnesses, and the process of healing and such things as medical visits. Healing environments can alter how fast or slow the patient recovers or adapts to chronic or acute conditions. The most common healing environments include internal and behavioral environments. Both are more controlled by the patients themselves. However, it is the responsibility of the physician/therapist to help with helpful practices such as Breathing exercises, relaxation, Yoga, Tai Chi, Imagery, Meditation, Journaling and Art. With behavioral environment, a healthy lifestyle is the best form of self-care to a better health.

It is advisable that in my future, I transform any healing environment to a therapeutic one with my ability and resources offered. In my future practice, I intend to minimize suffering while at the same time optimizing the capacity of recovery. Some of the best conditions for a good healing environment are clean air, quiet, good diet, light and warmth. Evidence based designs having a strong scientific base come out as the best option. Adopting these will provide a high probability for social support, positive distractions, offering choices to enhance feelings of being in control and elimination environmental stressors (Stichler, 2001).

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